NEW TEXT TO READ Midoun STILL HERE FOR A TEXT ONLY MIDOUN I THANK AS IT GIVES ME THE OPPORTUNITY TO MAKE GOOD KNOWLEDGE IN THE WORLD THAT WE LIVE IN THE ABOVE AREAS AND SPIRITUAL WELL OFTEN KNOW THE LIFE OF HAND OR THEY CAN BE DISCOVERED ANOTHER ART THAT ONLY THE POETRY THAT DOES HIDE THAT THIS IS NOT THAT WANTS TO SHARE WITH EVERYONE SO IS NOT REALLY IN WEALTH WHILE YOUR TEXTS MIDOUN ARE BECAUSE WE CAN ALL READ AND LEARN MANY THINGS THAT OTHERWISE AND ADVANCE IN THE STREETS AND TRAILING Lamenting OF BURDENS WE MUST CARRY I thank You INFINIA AND YOU MAKE MY FRIENDSHIPS MIDOU SOON HERA Krishna October 2006 The result of our actions. Much of the population believes in the laws of karma. Law of nature that any material action, good or bad, necessarily leads to consequences, which are effect of chain still further its author to the material existence and the cycle of death and rebirth. Some are born into wealthy families, beautiful, intelligent etc.. and for others it is completely the opposite. By this we can understand that not everyone has the same destiny. One can believe in karma or not to believe. We can believe different things, but believe it does not mean that this exists. I believe I will not let my body but I will leave one day. So the belief is not truth. If we accept that the law of karma exists, then we need to know why we accept this as a reality. It should be understood primarily as any law is established by one person. Who is this person who gives everyone what they deserve and how does she? It's quite a job to give billions of people what they deserve. It's all very complex issue to each their due. This person must also be aware of all the actions of people, to restore to them their rewards or punishments. Have you ever thought about this? This person must witness everything. But who is the witness of our actions in previous lives? Here is what the Scriptures say about it: Different devas observe their behavior every material particularly deva the sun, and wear them to the account of karma for their next body. Astrological calculations form the so-called jota Sastra. This is because the jota, or the light of this world, comes from various stars and planets that this branch of knowledge is called jota-Sastra, or "science of lights". The calculations of the jota to determine our future, which means that all light fixtures-the stars, the Sun and the Moon-witness the activities of the conditioned soul. Thus everyone receives a particular body type. Be a lustful whose vision is obscured by the dust raised by the whirlwind of material existence does not consider that the various stars and planets and observe his actions refer to his account. (SB chant5, chap13, verse 4, content and scope) The individual soul can not act in collaboration with the Supreme Soul, This is because it gives guidelines for action or not ( Matta smrtir Jnanam apohanam AC) No person may act without the approval of the Supreme Soul, because she is the witness of deeds (upadrasta) and it is she who agrees or not their fulfillment. One who studies carefully, under the direction of a bona fide spiritual master, can grasp the true knowledge that God, the Supreme Person, is in fact one who directs all activities of the individual soul, as one who directs their consequences. (SB chant7, chap2, content and scope verse 45) The Supreme Soul situated in the heart of every being. It is witness of all our actions, and we actually reap the fruits (karmaphala). We can ourselves remember what we accomplished during our past lives, but because the Lord was in control, the consequences of our actions we expire anyway, and we are forced to endure, even if we ignore d which they arise. (Sri Isopainisad mantra V) The Paramatma is the origin of consciousness and is witness to each activity distinct from the soul. The Oversoul gives everyone the opportunity to act freely, then becomes the witness of his actions. (Bhagavad-gita. chapter 8, verse 4 content and scope) At the time of death, the more subtle elements (mind, intellect and ego) which, when combined, are called "consciousness", carrying the spiritual soul in another body infinitesimal so that she can find happiness or suffering in proportion to its activities antérieures.Le Supreme Lord Stands in the hearts of all beings, O Arjuna, and directs all their wanderings, which are each like a machine, consisting of energy material. Gita 18.61 on Paramatma, lives in the hearts of all beings and directs. Changing body, the living entity forgets his past deeds, but the Paramatma, the Supersoul, who knows the past, present and future, a testament to his actions. Conditioned beings are therefore directed in all their actions by the Oversoul. Under the direction of the Supreme Soul, they get what they deserve, under His direction, they are carried by the machine body, consisting of material energy. As soon as the being is placed in a body, he must act according to the conditioning which this body. A man driving a car Quick will certainly faster than other less well equipped, even though both drivers have the same strength, same nature as living beings. Similarly, in the order of the Supreme Being, the physical shape for a particular being, a particular body, which allows it to act according to the wishes of his previous life. Beings are not independent. No one should think himself independent of God, the Supreme Personality, as all are constantly under the control of the Lord. Krishna also says in the Bhagavad-gita chapter 15 verse 15: "I stand in the heart of every being, and I come remembrance, knowledge and forgetfulness." Being conditioning forget all about his previous life, but it will act as directed by the Lord, witness of all his works. Thanks to the Lord, who gives him the necessary knowledge, but also well remembered or forgotten, it can begin to act, following acts done during his previous life. Krishna situated in the heart of each being given to all the fruits of his actions concerned, what we call karma. How can we face our karma, if no one is witness to our actions? Krishna is the witness of our deeds, and He gives to each what he deserves. Everything moves in the direction of God, the Supreme Personality. We can assimilate this point, but it remains extremely difficult to understand how it really happens. We can not even understand the specific mechanisms that operate within our body. The body is a little universe, and since we can not understand what is happening in this little universe, how could we for a bigger universe? This world is indeed difficult to understand, however, the wise scholars have warned us as was also Krishna, that this world is a place where all suffering is temporary. We must abandon this world and return to our original home, with God, the Supreme Personality. Materialists may object: "If this material world and its mechanism are impossible to understand, how can we reject it?" We must reject this material world because those who have mastered the Vedic wisdom rejected it. Although we can not understand what this material world, we should be prepared to reject the advice of the wise scholars, and especially that of Krishna. Krishna says: "When they reached me, yogis imbued with devotion, these noble souls, having thus raised to the highest perfection, never again return to this transitory world, where there is suffering." We must return to our original home, with God, for it represents the supreme perfection of life. Return to God means rejecting the material world. Although we do puissons understand the functions of this material world or whether we are good or not, as the Supreme Council of the authority we need to reject and return to God, our original home. Understand the complex laws of karma is not what is important. What is new is to return to our original home after Krishna. Written and compiled by aprakrita dasa.
Je vous present MARIANON ARGIOLAS 
